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	<title>Equinox Publishing &#8211; Islamic Research and Information Center (IRIC)</title>
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		<title>Words of Experience: Translating Islam with Carl W. Ernst</title>
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		<dc:creator><![CDATA[Islamic Monitor]]></dc:creator>
		<pubDate>Sat, 27 Mar 2021 11:43:12 +0000</pubDate>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Recent Publications]]></category>
		<category><![CDATA[Carl W. Ernst]]></category>
		<category><![CDATA[Equinox Publishing]]></category>
		<category><![CDATA[Ilyse Morgenstein Fuerst]]></category>
		<category><![CDATA[Islamic Studies]]></category>
		<category><![CDATA[Islamophobia]]></category>
		<category><![CDATA[Quran]]></category>
		<category><![CDATA[Religious Studies]]></category>
		<category><![CDATA[scholars]]></category>
		<category><![CDATA[South Asian Islam]]></category>
		<category><![CDATA[Sufism]]></category>
		<category><![CDATA[Words of Experience: Translating Islam with Carl W. Ernst]]></category>
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					<description><![CDATA[&#160; Words of Experience: Translating Islam with Carl W. Ernst Edited by Ilyse Morgenstein Fuerst Publisher: Equinox Publishing Publication Date: March 24, 2021 &#160; Carl W. Ernst devoted his academic life to translating Islam, linguistically and culturally, typically within the intellectual context of Religious Studies. His work has focused on how Islamic concepts have travelled across time and space, and his influence on Islamic Studies and Religious Studies is far-reaching. This volume features contributions from long-standing colleagues, scholars whose own work has built on Ernst’s contributions, and former students. It looks at themes in Islamic Studies that Ernst has addressed and expands on his major contributions. Essays in this volume touch nearly every major element in Islamic Studies – from the Qur’an to Sufism, Islamophobia to South Asian Islam, historical and contemporary praxis, music and more. This collection demonstrates one core tenet of Ernst’s work, specifically the argument that Islam is not rooted in one place, time or language, but is a vast network, routed through myriad places, times and languages. Source: Equinox Publishing]]></description>
										<content:encoded><![CDATA[<p><a href="https://iric.org/wp-content/uploads/2023/05/Words-of-Experience-Translating-Islam-with-Carl-W-Ernst-e1684932699983.jpg"><img decoding="async" loading="lazy" class="alignleft wp-image-19686" src="https://iric.org/wp-content/uploads/2023/05/Words-of-Experience-Translating-Islam-with-Carl-W-Ernst-682x1024.jpg" alt="" width="340" height="510" /></a></p>
<p>&nbsp;</p>
<p><strong>Words of Experience: Translating Islam with Carl W. Ernst</strong></p>
<p><strong>Edited by Ilyse Morgenstein Fuerst</strong></p>
<p><strong>Publisher:</strong> Equinox Publishing</p>
<p><strong>Publication Date:</strong> March 24, 2021</p>
<p>&nbsp;</p>
<p>Carl W. Ernst devoted his academic life to translating Islam, linguistically and culturally, typically within the intellectual context of Religious Studies. His work has focused on how Islamic concepts have travelled across time and space, and his influence on Islamic Studies and Religious Studies is far-reaching. This volume features contributions from long-standing colleagues, scholars whose own work has built on Ernst’s contributions, and former students. It looks at themes in Islamic Studies that Ernst has addressed and expands on his major contributions.</p>
<p>Essays in this volume touch nearly every major element in Islamic Studies – from the Qur’an to Sufism, Islamophobia to South Asian Islam, historical and contemporary praxis, music and more. This collection demonstrates one core tenet of Ernst’s work, specifically the argument that Islam is not rooted in one place, time or language, but is a vast network, routed through myriad places, times and languages.</p>
<p>Source: <a class="link" href="https://www.equinoxpub.com/home/words-experience/" target="_blank" rel="noopener">Equinox Publishing</a></p>
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		<title>Comparative Islamic Studies (CIS)</title>
		<link>https://iric.org/comparative-islamic-studies-cis/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=comparative-islamic-studies-cis</link>
					<comments>https://iric.org/comparative-islamic-studies-cis/#respond</comments>
		
		<dc:creator><![CDATA[Islamic Monitor]]></dc:creator>
		<pubDate>Wed, 24 Jun 2020 08:22:09 +0000</pubDate>
				<category><![CDATA[Journals]]></category>
		<category><![CDATA[Recent Publications]]></category>
		<category><![CDATA[Aarhus University]]></category>
		<category><![CDATA[Comparative Islamic Studies (CIS)]]></category>
		<category><![CDATA[Equinox Publishing]]></category>
		<category><![CDATA[Islamic Studies]]></category>
		<category><![CDATA[The Norwegian University of Science and Technology]]></category>
		<category><![CDATA[Ulrika Mårtensson]]></category>
		<guid isPermaLink="false">https://demo.iric.org/?p=18792</guid>

					<description><![CDATA[Comparative Islamic Studies (CIS) Editor: Ulrika Mårtensson, The Norwegian University of Science and Technology Book Review Editor: Martin Riexinger, Aarhus University Publisher: Equinox Publishing Comparative Islamic Studies aims to advance research on Islam through comparative methods, especially of two kinds: between Islam and other religions, and between religious and non-religious disciplines and factors. Regarding the first kind of comparison, CIS extends the scope of comparisons of Islam and Islamic Scripture from the traditional focus on Judaism and Christianity to include religions of Antiquity, Africa, South- and South East Asia, China, Oceania, Europe and the Americas, as well as contemporary new religious movements, spirituality and the vario us types of esotericism. Regarding the second kind, the Journal seeks studies, which compare by focusing on the interaction between religious and non-religious scholarly and scientific disciplines, and factors of various kinds. In addition to contributing to the study of Islam, the approach could inspire new ways of conceptualising and writing the histories of relations between religious and non-religious disciplines and methodologies. In this way, such comparisons might contribute also to the history and theory of science (See also Author’s Guidelines). The approach implies a view of religions as complex phenomena reflecting a wide range of factors in the study of human intellectual and social life. Such factors constitute connections and points of comparison between different religions and disciplines at different places and times, spanning pre-modern and modern history of religions CIS invites individual articles and guest edited special issues. Special issues may include articles devoted exclusively to non-Islamic materials, as long as all the contributions address a common topic or problem and the non-Islamic materials advance research into Islam. Reviewers, please contact the review editor via email in advance to make arrangements to review books. Website: https://journals.equinoxpub.com/index.php/CIS]]></description>
										<content:encoded><![CDATA[<p><strong>Comparative Islamic Studies (CIS)</strong></p>
<p><strong>Editor:</strong> Ulrika Mårtensson, <em>The Norwegian University of Science and Technology</em></p>
<p><strong>Book Review Editor: </strong>Martin Riexinger, <em>Aarhus University</em></p>
<p><strong>Publisher:</strong> Equinox Publishing</p>
<p><em>Comparative Islamic Studies</em> aims to advance research on Islam through comparative methods, especially of two kinds: between Islam and other religions, and between religious and non-religious disciplines and factors.</p>
<p>Regarding the first kind of comparison, <em>CIS</em> extends the scope of comparisons of Islam and Islamic Scripture from the traditional focus on Judaism and Christianity to include religions of Antiquity, Africa, South- and South East Asia, China, Oceania, Europe and the Americas, as well as contemporary new religious movements, spirituality and the vario us types of esotericism.</p>
<p>Regarding the second kind, the Journal seeks studies, which compare by focusing on the interaction between religious and non-religious scholarly and scientific disciplines, and factors of various kinds. In addition to contributing to the study of Islam, the approach could inspire new ways of conceptualising and writing the histories of relations between religious and non-religious disciplines and methodologies. In this way, such comparisons might contribute also to the history and theory of science (See also Author’s Guidelines).</p>
<p>The approach implies a view of religions as complex phenomena reflecting a wide range of factors in the study of human intellectual and social life. Such factors constitute connections and points of comparison between different religions and disciplines at different places and times, spanning pre-modern and modern history of religions</p>
<p><em>CIS </em>invites individual articles and guest edited special issues. Special issues may include articles devoted exclusively to non-Islamic materials, as long as all the contributions address a common topic or problem and the non-Islamic materials advance research into Islam.</p>
<p>Reviewers, please contact the review editor via email in advance to make arrangements to review books.</p>
<p><strong>Website:</strong> <a class="link" href="https://journals.equinoxpub.com/index.php/CIS" target="_blank" rel="noopener">https://journals.equinoxpub.com/index.php/CIS</a></p>
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