New York Governor Kathy Hochul signed legislation this week to target hate crimes on the streets of New York, which includes criminalizing the forcible removal of religious clothing, including the hijab.

The legislation consists of three new laws to protect New Yorkers from hate-fuelled violence, including fighting harassment or threats against those who wear religious clothing, enhancing anti-violence education in schools and cracking down on stolen phones.

“Public safety is my top priority, and I’m committed to using every possible tool to keep New Yorkers safe,” Governor Hochul said in a statement.

“There is more to do to stop hate and prevent violence in our communities. Signing these bills today will create three new laws to help protect New Yorkers and further reduce crime.”

Removing or threatening to remove religious clothing like the hijab or kippah is now classified as aggravated harassment in the second degree and takes effect immediately.

This covers incidents including threats, verbal harassment and physical strikes motivated by one’s identity.

The law amends an existing law. It was introduced by Assembly member Nader Sayegh, a Jordanian-American Democrat, and co-sponsored by Nily Rozic, an Israeli-American Democrat and Assembly woman from Queens.

There were also no votes against the amendments.

This comes after multiple incidents over the year where individuals’ religious clothing has been threatened.

New York has seen a surge in hate crimes over the last five years, with over 1,000 reported instances in 2023, including the targeting of people in religious clothing. One incident included a man pulling off a 16-year-old’s hijab on the subway.

Following 7 October, New York police logged five instances of anti-Muslim hate crimes in the first three weeks.

New York State Division of Homeland Security and Emergency Services in December 2023 also noted a 417 percent increase in online hate speech against Muslim communities since Israel’s war started.

In April, New York City agreed to pay $17.5m to settle a lawsuit by two Muslim women who said the police violated their rights after forcing them to remove their hijabs before being photographed.

Source: The New Arab

The Swinburne Islamic Society has condemned the move as part of a broader effort to restrict their religious freedoms, leaving nearly 400 members to voice their frustrations.

Tabish Rather, president of the Swinburne Islamic Society, described the situation as the culmination of a year of mounting restrictions on the prayer room. He pointed out that security measures, such as requiring swipe card access and installing alarms, have made students feel like they are under surveillance.

“The university doesn’t require swipe access to the student lounge, but they have this security measure for us,” said Rather, a 20-year-old applied mathematics student.

The October 11 incident that led to the closure was a flashpoint, as a disagreement unfolded over who would lead the Friday prayer.

Rather stated that the presence of a university-appointed chaplain was “unnecessary,” and that the chaplain’s attempt to take the microphone from a student leading the prayer upset those who wanted a fellow student to serve as imam.

“As a Muslim community and independent student body, it’s our right to nominate our imam,” he added, emphasizing that the student-led prayers had been conducted without issue for 14 years.

Frustration

Health science master’s student Fatima also shared her frustrations, expressing that the changes made the prayer space feel less welcoming.

“It’s a chill, safe space, especially for us as Hijabi women,” she said. “But now, there’s this added layer of exclusivity, and it feels like anyone from outside Swinburne is scrutinized.”

Fatima also pointed out that recent policies, such as limiting access to the Multi Faith Centre during Ramadan, caused difficulties for those wanting to perform early morning prayers.

The Islamic Society said students have had to pray in the rain or outside the center after restricting access. In a protest following the closure, students gathered in the atrium to pray.

The group’s discontent grew by what they saw as inconsistent enforcement of security measures, leading some to believe that the university’s policies specifically targeted the Muslim community.

Adel Salman, president of the Islamic Council of Victoria, backed the students’ calls for autonomy over their Friday prayers, noting the broader importance of the prayer space for fostering community among international students.

“For many, the prayer area is a place to actually socialize and form a community as well as worship,” he said.

“The university interfering has an impact on their mental and emotional well-being.”

Despite the ongoing protests, Swinburne University has stated that the Multi Faith Centre will remain closed on Fridays until a meeting with the Swinburne Islamic Society occurs to resolve the concerns.

Source: About Islam