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		<title>Studies in Islamic Traditions and Literature</title>
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					<description><![CDATA[<strong>By Roberto Tottoli</strong><br/>
<strong>Publisher: </strong>Routledge (Dec 2024)<br/>
A collection of articles and studies discussing early Islamic tenets and beliefs based on Islamic traditions and literature. A number of studies appear for the first time in English. The topics dealt with relate to the Islamic prostration in ritual prayer, Islamic traditions which are discussed through the analysis of hadith literature and reports and narratives related to the literary genre of the qiṣaṣ al-anbiyā' (Stories of the Prophets). The readers of this collection of essays are scholars and students of early Islam, of the development hadith literature and of the narratives on Islamic prophets; all together the studies bring to light the dynamics between the formation of early traditions and their role in the origin and developments of Islamic literature.]]></description>
										<content:encoded><![CDATA[<p><a href="https://iric.org/wp-content/uploads/2025/02/20250222-Studies-in-Islamic-Traditions-and-Literature-01.jpg" target="_blank" rel="noopener"><img decoding="async" class="alignleft wp-image-49833" src="https://iric.org/wp-content/uploads/2025/02/20250222-Studies-in-Islamic-Traditions-and-Literature-01-682x1024.jpg" alt="Studies in Islamic Traditions and Literature " width="340" height="510" /></a></p>
<p>&nbsp;</p>
<p><strong>Studies in Islamic Traditions and Literature</strong></p>
<p><strong>By Roberto Tottoli</strong></p>
<p><strong>Publisher: </strong>Routledge</p>
<p><strong>Publication Date: </strong>December 18, 2024</p>
<p><strong>Hardcover: </strong>284 Pages</p>
<p><strong>ISBN: </strong>9780367531690</p>
<p>&nbsp;</p>
<p>A collection of articles and studies discussing early Islamic tenets and beliefs based on Islamic traditions and literature. A number of studies appear for the first time in English. The topics dealt with relate to the Islamic prostration in ritual prayer, Islamic traditions which are discussed through the analysis of <i>hadith</i> literature and reports and narratives related to the literary genre of the <i>qiṣaṣ al-anbiyā&#8217; </i>(Stories of the Prophets). The readers of this collection of essays are scholars and students of early Islam, of the development <i>hadith</i> literature and of the narratives on Islamic prophets; all together the studies bring to light the dynamics between the formation of early traditions and their role in the origin and developments of Islamic literature.</p>
<p>&nbsp;</p>
<p id="flush-headingThree" class="accordion-header"><strong>Table of Contents</strong></p>
<div id="flush-collapseThree" class="accordion-collapse collapse show" aria-labelledby="flush-headingThree">
<div class="accordion-body">
<ul>
<li><strong>Part I </strong><strong>The Islamic act of prostration (<i>sujūd</i>)</strong></li>
</ul>
<p style="padding-left: 40px;">1. &#8220;Muslim attitudes towards prostration (<i>sujūd</i>). I. Arabs and prostration at the beginning of Islam and in the Qur’ān”</p>
<p style="padding-left: 40px;"><i>Studia Islamica</i>, 88 (1998), 5-34; Listes des Errata in <i>Studia Islamica</i>, 89 (1999), 209-210.</p>
<p style="padding-left: 40px;">2. &#8220;Muslim attitudes towards prostration (<i>sujūd</i>). II. The prominence and meaning of prostration in Muslim literature&#8221;</p>
<p style="padding-left: 40px;"><i>Le Muséon</i>, 111 (1998), 405-426.</p>
<p style="padding-left: 40px;">3. &#8220;Traditions and controversies concerning the sujūd al-Qur’an in <i>ḥadīth</i> literature&#8221;</p>
<p style="padding-left: 40px;"><i>Zeitschrift der Deutschen Morgenländischen Gesellschaft</i>, 147 (1997), 371-393.</p>
<p style="padding-left: 40px;">4. &#8220;The thanksgiving prostration (<i>sujūd al-shukr</i>) in Muslim traditions&#8221;</p>
<p style="padding-left: 40px;"><i>Bulletin of the School of Oriental and African Studies</i>, 61 (1998), 309-313.</p>
<p style="padding-left: 40px;">5. &#8220;Muslim Traditions against Secular Prostration and Inter-religious Polemic&#8221;</p>
<p style="padding-left: 40px;"><i>Medieval Encounters</i> 5 (1999), 99-111 (special issue <i>Avoda and ‘Ibada: Ritual and Liturgy in Islamic and Judaic Traditions</i>, ed. S. Ward).</p>
<ul>
<li><strong>Part II: </strong><strong>Hadith, traditions, and literature</strong></li>
</ul>
<p style="padding-left: 40px;">6. &#8220;<i>Ḥadith</i> and Muslim dietary norms: some traditions on the goodness of meat and the permissibility of horse meat&#8221;</p>
<p style="padding-left: 40px;">[It. or. &#8220;<i>Ḥadīth</i> e norme alimentari musulmane: alcune tradizioni sulla bontà della carne e sulla liceità della carne di cavallo&#8221;, <i>Annali di Ca’ Foscari</i>, s.o. 28 (1997), 99-118].</p>
<p style="padding-left: 40px;">7. &#8220;‘Two rivers are believers and two are disbelievers’. A sacred river geography in a saying attributed to Muḥammad?&#8221;</p>
<p style="padding-left: 40px;">[It. or. &#8220;‘Due fiumi sono credenti e due miscredenti’. Una geografia fluviale sacra in un detto di Muḥammad?&#8221; in <i>Scritti in onore di Giovanni M. D’Erme</i>, eds. M. Bernardini e N.L. Tornesello, Napoli 2005, 1221-1235].</p>
<p style="padding-left: 40px;">8. &#8220;Islamic traditions regarding the use of fabrics and clothing&#8221;</p>
<p style="padding-left: 40px;">[It. or. &#8220;Tradizioni islamiche sull’uso di tessuti e vestiti&#8221;, in <i>Tejer y vestir: de la Antigüedad al islam</i>, ed. M. Marín, CSIC, Madrid 2001, pp. 43-72].</p>
<p style="padding-left: 40px;">9. &#8220;<i>Inna Allāh yubghiḍu al-balīgh min al-nās</i>: a study of an early <i>ḥadīth</i>&#8220;</p>
<p style="padding-left: 40px;"><i>Quaderni di Studi Arabi</i>, n.s. 9 (2014) (Studi in onore di Lidia Bettini), 215-227.</p>
<p style="padding-left: 40px;">10. “Methods and contexts in the use of Hadiths in classical tafsīr literature: the exegesis of Q 21:85 and 17:1”</p>
<p style="padding-left: 40px;"><i>Aims, Methods and Contexts of Qur’anic Exegesis</i> <i>(2<sup>nd</sup>/8<sup>th</sup>-9<sup>th</sup>/15<sup>th</sup> Centuries)</i>, ed. K. Bauer, Oxford, Oxford University Press in association with the Institute of Ismaili Studies, 2013, 199-215.</p>
<ul>
<li><strong>Part III: </strong><strong>The rod of Moses, the prophets</strong></li>
</ul>
<p style="padding-left: 40px;">11. &#8220;The staff of Moses transforming into a snake in Islamic exegesis and traditions&#8221;</p>
<p style="padding-left: 40px;">[or. &#8220;Il bastone di Mosè mutato in serpente nell’esegesi e nelle tradizioni islamiche&#8221;, <i>Annali dell’Istituto Universitario Orientale di Napoli</i>, 51 (1991), 225-243, 383-394].</p>
<p style="padding-left: 40px;">12. &#8220;Modern Islamic exegesis and the rejection of the <i>Isrā&#8217;īliyyāt</i>: the legends about the staff of Moses transforming into a snake&#8221;</p>
<p style="padding-left: 40px;">[or. &#8220;La moderna esegesi islamica ed il rifiuto delle Isrā’īliyyāt: le leggende sul bastone di Mosè mutato in serpente&#8221;, <i>Annali di Cà Foscari</i>, s.o. 21 (1990), 25-35.</p>
<p style="padding-left: 40px;">13. &#8220;At cock-crow: some Muslim traditions about the rooster&#8221;,</p>
<p style="padding-left: 40px;"><i>Der Islam</i>, 76 (1999), 139-147.</p>
<p style="padding-left: 40px;">14. &#8220;‘I just came to visit some relatives’. The wolf in Joseph’s story&#8221;</p>
<p style="padding-left: 40px;">[or. &#8220;‘Sono solo venuto a trovare alcuni parenti’. Il lupo nella storia di Giuseppe&#8221;, <i>Quaderni di Studi Arabi</i>, n.s. 14 (2019), 201-216].</p>
<p style="padding-left: 40px;">15. &#8220;Origin and use of the term<i> isra’iliyyat</i> in Muslim literature&#8221;, in <i>Arabica</i>, 46 (1999), 193-210</p>
</div>
</div>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><strong>About the Author</strong></p>
<p><strong>Roberto Tottoli</strong> is Professor of Islamic studies at the Università di Napoli L’Orientale, Italy. His fields of interest are early Islamic traditions and literature and the Qur’an in European history. He completed his bachelor&#8217;s degree in Oriental Languages and Literatures at Ca&#8217; Foscari University in Venice and later earned a PhD from the University of Naples &#8220;L&#8217;Orientale. He studied from 1993 to 1994 at the Hebrew University of Jerusalem under the tutelage of M.J. Kister.</p>
<figure id="attachment_49830" aria-describedby="caption-attachment-49830" style="width: 640px" class="wp-caption aligncenter"><a href="https://iric.org/wp-content/uploads/2025/02/20250222-Studies-in-Islamic-Traditions-and-Literature-02.jpg" target="_blank" rel="noopener"><img decoding="async" loading="lazy" class="wp-image-49830 size-large" src="https://iric.org/wp-content/uploads/2025/02/20250222-Studies-in-Islamic-Traditions-and-Literature-02-1024x682.jpg" alt="Studies in Islamic Traditions and Literature" width="640" height="426" srcset="https://iric.org/wp-content/uploads/2025/02/20250222-Studies-in-Islamic-Traditions-and-Literature-02-1024x682.jpg 1024w, https://iric.org/wp-content/uploads/2025/02/20250222-Studies-in-Islamic-Traditions-and-Literature-02-300x200.jpg 300w, https://iric.org/wp-content/uploads/2025/02/20250222-Studies-in-Islamic-Traditions-and-Literature-02-768x512.jpg 768w, https://iric.org/wp-content/uploads/2025/02/20250222-Studies-in-Islamic-Traditions-and-Literature-02-600x400.jpg 600w, https://iric.org/wp-content/uploads/2025/02/20250222-Studies-in-Islamic-Traditions-and-Literature-02.jpg 1280w" sizes="(max-width: 640px) 100vw, 640px" /></a><figcaption id="caption-attachment-49830" class="wp-caption-text">Roberto Tottoli is an Italian Arabist, Islamic studies scholar and professor.</figcaption></figure>
<p>Tottoli taught at the University of Turin from 1999 to 2002 and has been a faculty member at the University of Naples &#8220;L&#8217;Orientale since 2002. He became a full professor of Islamic studies in 2011 and took on the role of Rector in November 2020. He has held visiting positions at institutions such as Princeton, Harvard, the School for Advanced Studies in the Social Sciences, the Institute for Advanced Study in Tokyo, and the University of Pennsylvania. Additionally, he was a member of the Institute for Advanced Study in Princeton.</p>
<p>In 2019, he began serving as the principal investigator for the ERC-Synergy project EUQU—the European Qur&#8217;an, and he is a member of the Italian Academy of sciences.</p>
<p>&nbsp;</p>
<p>Source: <a href="https://www.routledge.com/Studies-in-Islamic-Traditions-and-Literature/Tottoli/p/book/9780367531690" target="_blank" rel="noopener">Routledge</a></p>
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		<title>Muslim Prayer in American Public Life</title>
		<link>https://iric.org/muslim-prayer-in-american-public-life/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=muslim-prayer-in-american-public-life</link>
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		<dc:creator><![CDATA[IRIC]]></dc:creator>
		<pubDate>Sun, 15 Sep 2024 15:13:22 +0000</pubDate>
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		<guid isPermaLink="false">https://iric.org/?p=42570</guid>

					<description><![CDATA[&#160; Muslim Prayer in American Public Life by Rose Aslan Publisher: Oxford University Press Publication Date: August 2, 2024 Language: English Hardcover: 272 pages ISBN-10: 0190079223 ISBN-13: 978-0190079222 Provides a multidisciplinary approach to understanding ritual practice among US Muslims Draws on a survey of 350 US Muslims about their prayer practices The first book that explicitly engages with the topic of Islamic ritual and prayer among US Muslims Muslims are required by their faith to perform prayers five times a day, preceded by a cleansing ritual and followed by physical prostrations facing Mecca. In a society not always understanding or accepting of these practices, how do Muslims navigate this ritualistic obligation? In this book, Rose Aslan seeks to answer this question and explores the complexities of maintaining devout Islamic rituals in post-9/11 America. Drawing on an original survey of 350 Muslims as well as examining literature, poetry, film, TV shows, and social media posts, Muslim Prayer in American Public Life provides an in-depth examination of the lived experiences of Muslim prayer practices in the United States today. It explores the various ways Muslims seek to navigate their ritual obligations within a predominantly secular society and the diverse challenges they confront regarding prayer in public settings such as schools, workplaces, media representations, religious debates, and protest movements. Aslan shows how Muslims employ creative adaptations to prayer in secular spaces that are not designed to accommodate religious needs. Despite facing discrimination, they assert their identity and claim belonging in the United States through embodied spiritual acts. Muslim Prayer in American Public Life shows how Muslims strive to maintain their faith within an ever-evolving American national context. Table of Contents Chapter 1: Introducing the Poetics and Polemics of Muslim Prayer in the United States Chapter 2: Surveying Muslim Prayer in American Public Life Chapter 3: Islamic Prayer in Mainstream US Television and Film Chapter 4: US Muslims&#8217; Creative Approaches to Prayer on the Big and Small Screen Chapter 5: Prayer and Religious Accommodations in Schools, Universities, and the Workplace Chapter 6: Religious Leaders and Prescriptions around Muslim Prayer Practices Chapter 7: Prayer as Protest and Protest as Prayer Chapter 8: New Realities of Lived Experiences of Muslim Public Prayer Author Information Rose Aslan, Independent Researcher Rose Aslan is an independent scholar. Her areas of expertise include sacred space, material culture, ritual, and pilgrimage in medieval and contemporary Islamicate contexts. She was formerly an associate professor of global Islam and religion at California Lutheran University and now works as a healing-centered transformational life coach and breathwork practitioner (compassionflow.com). Source: Oxford University Press]]></description>
										<content:encoded><![CDATA[<p><a href="https://iric.org/wp-content/uploads/2024/09/20240922-Muslim-Prayer-in-American-Public-Life-01.jpg"><img decoding="async" loading="lazy" class="alignleft wp-image-42578" src="https://iric.org/wp-content/uploads/2024/09/20240922-Muslim-Prayer-in-American-Public-Life-01-682x1024.jpg" alt="Muslim Prayer in American Public Life" width="340" height="510" /></a></p>
<p>&nbsp;</p>
<p id="title" class="a-spacing-none a-text-normal"><strong><span id="productTitle" class="a-size-large celwidget" data-csa-c-id="usar70-ywkjj2-zicsh1-hztu2t" data-cel-widget="productTitle">Muslim Prayer in American Public Life<br />
</span></strong><strong>by <span class="author notFaded" data-width="">Rose Aslan</span></strong></p>
<p><span class="a-list-item"><span class="a-text-bold"><strong>Publisher: </strong></span>Oxford University Press<br />
</span><strong><span style="color: var(--edumall-color-text); font-family: var(--edumall-typography-body-font-family); font-size: var(--edumall-typography-body-font-size); letter-spacing: var(--edumall-typography-body-letter-spacing);">Publication Date: </span></strong><span class="a-list-item" style="color: var(--edumall-color-text); font-family: var(--edumall-typography-body-font-family); font-size: var(--edumall-typography-body-font-size); font-weight: var(--edumall-typography-body-font-weight); letter-spacing: var(--edumall-typography-body-letter-spacing);">August 2, 2024<br />
</span><span class="a-list-item"><strong><span class="a-text-bold">Language: </span></strong>English<br />
</span><span class="a-list-item"><strong><span class="a-text-bold">Hardcover: </span></strong>272 pages<br />
</span><span class="a-list-item"><span class="a-text-bold"><strong>ISBN-10:</strong> </span>0190079223<br />
</span><span class="a-list-item"><span class="a-text-bold"><strong>ISBN-13: </strong></span>978-0190079222</span></p>
<ul>
<li>Provides a multidisciplinary approach to understanding ritual practice among US Muslims</li>
<li>Draws on a survey of 350 US Muslims about their prayer practices</li>
<li>The first book that explicitly engages with the topic of Islamic ritual and prayer among US Muslims</li>
</ul>
<p>Muslims are required by their faith to perform prayers five times a day, preceded by a cleansing ritual and followed by physical prostrations facing Mecca. In a society not always understanding or accepting of these practices, how do Muslims navigate this ritualistic obligation? In this book, Rose Aslan seeks to answer this question and explores the complexities of maintaining devout Islamic rituals in post-9/11 America.</p>
<p>Drawing on an original survey of 350 Muslims as well as examining literature, poetry, film, TV shows, and social media posts, <span class="a-text-italic">Muslim Prayer in American Public Life</span> provides an in-depth examination of the lived experiences of Muslim prayer practices in the United States today. It explores the various ways Muslims seek to navigate their ritual obligations within a predominantly secular society and the diverse challenges they confront regarding prayer in public settings such as schools, workplaces, media representations, religious debates, and protest movements. Aslan shows how Muslims employ creative adaptations to prayer in secular spaces that are not designed to accommodate religious needs. Despite facing discrimination, they assert their identity and claim belonging in the United States through embodied spiritual acts.<span class="a-text-italic"> Muslim Prayer in American Public Life</span> shows how Muslims strive to maintain their faith within an ever-evolving American national context.</p>
<p class="block_heading"><strong>Table of Contents</strong></p>
<div class="expanding_content_container">
<p><strong>Chapter 1: </strong>Introducing the Poetics and Polemics of Muslim Prayer in the United States<br />
<strong>Chapter 2: </strong>Surveying Muslim Prayer in American Public Life<br />
<strong>Chapter 3: </strong>Islamic Prayer in Mainstream US Television and Film<br />
<strong>Chapter 4: </strong>US Muslims&#8217; Creative Approaches to Prayer on the Big and Small Screen<br />
<strong>Chapter 5: </strong>Prayer and Religious Accommodations in Schools, Universities, and the Workplace<br />
<strong>Chapter 6: </strong>Religious Leaders and Prescriptions around Muslim Prayer Practices<br />
<strong>Chapter 7: </strong>Prayer as Protest and Protest as Prayer<br />
<strong>Chapter 8: </strong>New Realities of Lived Experiences of Muslim Public Prayer</p>
<p class="block_heading"><strong>Author Information</strong></p>
<div>
<p><b>Rose Aslan</b>, Independent Researcher</p>
<p><a href="https://iric.org/wp-content/uploads/2024/09/20240922-Muslim-Prayer-in-American-Public-Life-02.jpg" target="_blank" rel="noopener"><img decoding="async" loading="lazy" class="aligncenter wp-image-42575 size-large" src="https://iric.org/wp-content/uploads/2024/09/20240922-Muslim-Prayer-in-American-Public-Life-02-1024x682.jpg" alt="Muslim Prayer in American Public Life " width="640" height="426" srcset="https://iric.org/wp-content/uploads/2024/09/20240922-Muslim-Prayer-in-American-Public-Life-02-1024x682.jpg 1024w, https://iric.org/wp-content/uploads/2024/09/20240922-Muslim-Prayer-in-American-Public-Life-02-600x400.jpg 600w, https://iric.org/wp-content/uploads/2024/09/20240922-Muslim-Prayer-in-American-Public-Life-02-300x200.jpg 300w, https://iric.org/wp-content/uploads/2024/09/20240922-Muslim-Prayer-in-American-Public-Life-02-768x512.jpg 768w, https://iric.org/wp-content/uploads/2024/09/20240922-Muslim-Prayer-in-American-Public-Life-02.jpg 1280w" sizes="(max-width: 640px) 100vw, 640px" /></a></p>
<p><b>Rose Aslan</b> is an independent scholar. Her areas of expertise include sacred space, material culture, ritual, and pilgrimage in medieval and contemporary Islamicate contexts. She was formerly an associate professor of global Islam and religion at California Lutheran University and now works as a healing-centered transformational life coach and breathwork practitioner (compassionflow.com).</p>
<p>Source: <a href="https://global.oup.com/academic/product/muslim-prayer-in-american-public-life-9780190079222?cc=us&amp;lang=en&amp;" target="_blank" rel="noopener">Oxford University Press</a></p>
</div>
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