As the world gets ready to celebrate sport and the best athletes and coaches in the world, there is a push by Olympic organizers to emphasize gender equality at the Paris 2024 Olympics.

On March 8, 2024 (not coincidentally International Women’s Day), the International Olympic Committee announced there would be complete gender parity on the field at this summer’s Games.

“We are about to celebrate one of the most important moments in the history of women at the Olympic Games, and in sport overall,” IOC president Thomas Bach said in a statement.

But the reality is that gender parity doesn’t necessarily mean open to all women. There are a number of women who have been dreadfully left behind in all the excitement about women athletes and by the hosts who claim to be celebrating their existence.

France bans women in hijab (an Islamic headscarf) from participating in sport. As the Olympic host, France could not ban athletes from all around the world from wearing a headscarf, so they banned their own athletes instead. When this was announced last September, a spokesperson for the UN High Commissioner for Human Rights said: “No one should impose on a woman what she needs to wear, or not wear.”

How can France claim to champion women when it is stripping them away from sport in a move that is blatantly opposed to the IOC’s own human rights framework? The Olympic Charter states clearly: “The enjoyment of the rights and freedoms set forth in this Olympic Charter shall be secured without discrimination of any kind, such as race, colour, sex, sexual orientation, language, religion, political or other opinion, national or social origin, property, birth or other status.”

France claims that secularism, which is at the heart of French identity, is at risk of being compromised by Muslim women in headscarves on the field of play. And because the country has determined that athletes representing France are technically public servants, then a strict regime of secularism is required. Recreational leagues and teams are not permitted to allow hijabs anywhere near the court, field or gym.

Why is a hijab-clad woman sprinting down the sideline and scoring a goal for France considered a threat to identity? How including women in sport, and showing solidarity with them as they choose to act on their personal rights of religious expression, is bad? Why not grow sport in different communities in France and let Black and brown women who are deeply connected to sport play and enjoy life? Apparently there’s no joie de vivre allowed for you in sports if you are a Muslim woman who chooses to cover.

Earlier this week, Amnesty International released a report about the violations of Muslim women’s and girls’ rights because of the hijab sports ban in France.

It’s baffling and enraging to read the testimonies of many of the athletes from Muslim communities who are not permitted to play. The groups like Sports & Rights Alliance, Amnesty International and Human Rights Watch sent a letter to the IOC objecting to the ban and demanded that they “publicly call on sporting authorities in France to overturn all bans on athletes wearing the hijab in French sport, both at Paris 2024 and at all times and all levels of sport.”

There are groups like Les Hijabeuses and Basket Pour Toutes that continue to play and advocate publicly for hijab-wearing athletes. They hold festivals and tournaments but they are not included in any recognized type of sport in France and have no possibility of further opportunities.

On the same day that the IOC released its own statement about gender parity, more than 80 athletes, including WNBA stars Natasha Cloud, Layshia Clarendon, USA Olympian Breanna Stewart and Olympic medallist fencer Ibtihaj Muhammad signed an open letter to urge the French Federation of Basketball (FFBB) and the International Basketball Federation (FIBA) to immediately overturn the hijab ban and uphold international human rights laws and standards in sports.

The IOC replied that discrimination of this kind is against the Olympic Charter, but added, “freedom of religion is interpreted in many different ways by sovereign states. This is reflected in national approaches to sport, too. In practice, the wearing of the hijab, veil or headscarf is highly debated in many countries.”

The letter then asserted that competing for French national teams meant those athletes are civil servants and must adhere to te “principles of secularism and neutrality.” Basically, athletes and participants have to adhere to principles of the Olympic host nation even if those principles are against the actual Olympic Charter.

This ban on hijab that is meant to uphold French identity isolates and marginalizes French Muslim women even more. It seems almost surreal that the Olympics are being hosted by a country that actively and ruthlessly excludes women from sport.

Source: CBC News

Manal Fkihi, a 25-year-old journalist, is fighting for her right to work without compromising her identity. Her application for a press card was rejected by the CCIJP (Commission de la Carte d’Identité des Journalistes Professionnels), a commission to issue ID cards for professional journalists in France, citing a requirement that ID photos meet the same standard as passports, which prohibit head coverings. Fkihi argues that this rule is discriminatory and that a press card is a professional card, not a form of ID.

France forbids head coverings in passport photos, unlike Britain where they are permitted for religious reasons.

Fkihi’s lawyer, Slim Ben Achour, plans to appeal the decision to the CCIJP and, if necessary, to the administrative court.

Fkihi says that she was once offered a television journalism job, on the condition that she did not wear her headscarf. “What is crazy is that it was for an Arabic-speaking post. They want our skills but without our identities,” she said, declining to name the media organization.

France’s laws on secularism have been criticized by some rights groups, who argue that they target Muslims. While there is no national legislation covering non-state workers, some organizations have created their own rules. Fkihi believes that these rules are unfair and that she should be able to work without compromising her identity.

The issue is not just about Fkihi’s right to work, but also about the marginalization of veiled women in the profession. By appealing the decision, Fkihi hopes to combat this marginalization and pave the way for other veiled women to succeed in their careers.

Source: U.S. News & World Report

Reported discrimination and attacks against Muslims and Palestinians reached a record high in the U.S. in 2023, driven by rising Islamophobia and bias as the Israel-Gaza war raged late in the year, data from an advocacy group showed on Tuesday.

Complaints totaled 8,061 in 2023, a 56% rise from the year before and the highest since the Council on American-Islamic Relations began records nearly 30 years ago. About 3,600 of those incidents occurred from October to December, CAIR said.

Human rights advocates have similarly reported a global rise in Islamophobia, anti-Palestinian bias and antisemitism since the latest eruption of conflict in the Middle East.

U.S. incidents have included the fatal October stabbing of 6-year-old Palestinian American Wadea Al-Fayoume in Illinois, the November shooting of three students of Palestinian descent in Vermont and the February stabbing of a Palestinian American man in Texas.

CAIR’s report said 2023 saw a “resurgence of anti-Muslim hate” after the first ever recorded annual drop in complaints in 2022. In the first nine months of 2023, such incidents averaged around 500 a month before jumping to nearly 1,200 a month in the last quarter.

“The primary force behind this wave of heightened Islamophobia was the escalation of violence in Israel and Palestine in October 2023,” the report said.

The most numerous complaints in 2023 were in the categories of immigration and asylum, employment discrimination, hate crimes and education discrimination, CAIR said.

Palestinian resistance movement Hamas attacked Israel on Oct. 7, killing 1,200 people, according to Israeli tallies. Israel’s subsequent military assault on Hamas-governed Gaza has killed over 32,000 people, according to the local health ministry, displaced nearly all its 2.3 million population, put Gaza on the brink of starvation and led to genocide allegations.

CAIR said it compiled the numbers by reviewing public statements and videos as well as reports from public calls, emails and an online complaint system. It contacted people whose incidents were reported in the media.

Source: Reuters